Wednesday, 29 March 2017

Why I'm Trigger Happy!






A moment of history. Two men who, without wanting to do them down in any way, will be famous for this image. And what a moment, the UK handing over a letter triggering our departure from the EU under the provisions of the Lisbon Treaty.

Speaking personally I see this as marking a change between a new and old order. We are leaving the sclerotic European system with its Laputan obsession with vain projects and the endless layering of government in the name of a mythical subsidiarity. The challenge we face now is making the right choices about our future - rejecting statist and centralised government, embracing free trade and opposing the EU's preferred mercantilism, and remembering that being a place people want to come to is a sign of strength not of being a soft touch.

The essential point is that we can now have a genuine debate about Britain's government, law and policy rather than one where we pretend that the decision isn't made under a different, less accountable system on the other side of the English Channel. This means people can vote for a parliament that wants to change laws on employment protection they can do so. Or to strengthen those protections for that matter. And the same goes for climate change, for state aid to industry, for trade and for consumer protection. Leaving the EU merely makes it possible for the UK to change its rules, it doesn't tell us the direction in which those changes might take us.

And this - not trade, migration or bent bananas - is why we are leaving the EU. And it's brilliant.

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Sunday, 26 March 2017

It was a good-looking march. Britain's new authoritarians take to the streets.



It was a pretty good-looking march. Lots of forty- and fifty-something middle-class men and women flourishing home made banners with witty slogans. We're not sure how many there were - estimates vary from about 20,000 up to half the population and were accompanied by the now familiar moans about how the media were reporting other news (even god-forbid the timely jumping ship of UKIP MP Douglas Carswell) rather than indulging the marchers vanity - but however many turned out they were an attractive bunch. No punks or masked anarchists just 35 year-old civil servants with their faces painted like the EU flags and well-groomed writers who've dragged their seven and eight year old children along.

These are the new authoritarians, the political children of 2016 - Remainers. Looking at the images from yesterday's march I am struck by both the homogeneity of the crowd - for all the talk of diversity it was a very samey looking gathering. And this was also a gathering of the 'haves' not the 'have nots', Harm de Blij's flatearthers rather than the common folk who are happily tied by love and faith to the place they live.

The common theme of the hand-made banners is that somehow a wrong has been done to these people. And, because of this wrong, we should change the principles of democracy to accommodate what they see as right. It's not enough that we had a referendum. It's not enough that Parliament, in accordance with constitutional principles made up yesterday by some judges, voted to allow the advice of that referendum to be taken by the government it advised. No we must have other votes, referendums and debates - a live second-guessing of a delicate negotiation.

At the end of last year I described 2016 as the Year of the Remainer:
Forget about the Brexit voter being the person bringing change to British politics, it's the Remainer. Now we know less about the profile of the Remainer than we do of the Brexiter because nearly all the analysis and opinion-making has been done by those Remainers - they want to understand why we voted to leave and will leave no stone unturned in their search for an appropriate collection of patronisingly dismissive characterisations for leave voters. What we do know is that remain voters and by implication our Remainers are younger, better educated and better paid than average (probably wittier, prettier and sharper dressed too).
What's clear to me about these few thousand remainers - let's call them Remain Ultras - is that they've invented a EU that didn't exist before 23 June 2016. Before then the EU was an unloved institution, almost no-one would dream of painting their face with it's flag without first getting a grant and we only waved that flag because the conditions of that grant required us to do so. Even those people who saw our membership as a good thing would have struggled to muster much enthusiasm for defending the EU itself.

Today all that has changed as our Remain Ultras take to the streets - where they'll be addressed by EU pension-holders like Nick Clegg and Peter Mandelson. Flags are waved, smiling and healthy faces nod at the sage metaphors from these men - cars driving over cliffs are a favourite. The EU is portrayed as a marvellous sugar daddy of an institution, a bastion of democracy, equality and all sorts of other good stuff (including those grants, of course). Then comes the crunch as one of the speakers, yesterday it was David Lammy MP for Tottenham, mentions the D-word:
We’re living in a dictatorship. In democracies people are always allowed to change their minds. Over the coming months and years we will fight.
Nothing out there suggests that any more than a few people have changed their minds about the vote last June. And some of them have come to like Brexit. What Lammy's words tell us, and they could have come from any of those Remain Ultra leaders, is that we cannot afford to see them as figures of fun. They are genuinely a threat to our ideas of liberty, democracy and the right of the people to have a say. As I wrote in December:
These Remainers now represent the shock troops of a new authoritarianism, one that was perhaps there before 2016 but now has been animated - shocked into life like Frankenstein's monster - by the vote to leave in June. Remainers consider themselves as the prototypes for Plato's philosopher kings - wise, knowledgeable, experienced and expert. The natural rulers of a post-democratic state. They will be like Galadriel had she taken the ring:
And I shall not be dark, but beautiful and terrible as the Morning and the Night! Fair as the Sea and the Sun and the Snow upon the Mountain! Dreadful as the Storm and the Lightning! Stronger than the foundations of the earth. All shall love me and despair!
Although with their talk of populism and nativism these Remainers want to portray the leave voter as the nascent authoritarian, the truth is quite the opposite. Remainers now consider that the ordinary voter cannot be entrusted with the future of the nation, this future should be in the hands of people who know, the experts. The idea of representative democracy is acceptable but only if it produces a result that allows the Remainer great and good to continue dictating the direction of policy.
We must resist this authoritarian, anti-democracy message. Above all we should not indulge this bunch of extremists just because they dress well, have a decent hair cut and nice kids.

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Thursday, 23 March 2017

Burning art - the latest Progressive initiative


I'm one of those people whose response to art is to say 'I know what I like' so don't take what follows as a piece of art criticism.

The painting in question is called 'Open Casket' and is by an artist called Dana Schutz. Here's one review:
The painting is based on a photograph of African American Emmett Till, laid in a coffin. The 14 year old young man was brutally murdered in 1955 for flirting with a white woman, his face horrifically disfigured in process. Earlier this year, it came out that the accuser, Carolyn Bryant, had lied and made the story up. The painting in question is a marvel to look at and currently on view at the Whitney Biennial. Schutz layers and builds paint in such a way that it appears economical even though she’s literally built a swollen lip out of paint.
So far, so good - and ever so right on. The problem is that Dana Schutz is white and, therefore, “It’s not acceptable for a white person to transmute Black suffering into profit and fun,”. As a result the author of that line has decided to go beyond mere criticism and to call for the painting's destruction:
UK-born, Berlin-based artist Hannah Black has launched a campaign demanding the Biennial curators Christopher Y. Lew and Mia Locks remove Dana Schutz’s painting Open Casket from the show, and calling for its destruction.
In a long and angst-ridden letter Ms Black explains that the terrible imagery in the painting - 'black pain' she calls it - might, in the event of the painting's sale, result in profit. Meaning that white people will have gained from the exploitation of that pain. And, moreover, that the artist should know better than to continue to use such expropriation. Dozens of fellow artists have lined up behind Ms Black in saying that the Whitney Gallery should remove and destroy the painting - though Ms Black has only allowed black artists to sign the letter.

It seems to me that, whatever the merits of the painting (and everyone, even Ms Black, seem to think is is powerful and well-executed) the idea that we destroy art because we don't like its message, its image or its artist simply takes these Progressive voices into the same world as the book burners of 1930s Germany or the Catholic Church's Index Librorum Prohibitorum.

Ms Black and others may see their cause as righteous but then so did those who, back in 1989, tried to ban Robert Mapplethorpe's "The Perfect Moment" exhibition because it featured explicit gay sex. Or a thousand other examples of censorship by the state and other authorities - on grounds of taste, religion and the ethnicity of the artist.

It's fair to say that our Progressives are a bit mixed up over this:
Prior to that conversation, if you’d asked me if I thought it was a good idea for white artists to refrain from rendering certain racially charged subjects, I would have responded with a rant about how all this debate would lead only to white artists depicting black subjects less frequently. I’m not sure that position would have been wrong, but I’d now add the caveat that some subjects might be worth leaving alone. I write this knowing this road has “slippery slope” written all over it. After all, I’ve now written about this painting. Am I now profiting off black suffering too? I don’t think so, but then again it’s in my interest to think that.
Confusing eh? For my part I suspect that the politicised hypersensitivity of the black artists seeking the painting's destruction serves the cause of art badly and the idea of liberty not at all. Such actions merely reinforce the idea that offence and sensitivity must be policed, the very same idea that led to literature, music and art being suppressed by public censorship for its portrayal of women, gay men and sexual liberty. This is why - despite the arts world describing itself as such - I have called the protagonists here Progressives rather than liberals. Suggesting it is liberal to want a painting destroyed simply because the artist is white is the very opposite of of artistic freedom. Indeed it is little different to the idea, from another bunch of modernist illiberals, of degenerate art.

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Wednesday, 22 March 2017

Do we obsess too much about land?


Let's start by agreeing with this statement (and I think the recent Housing White Paper starts to help):
Secrecy surrounds much of the country’s land ownership. It’s time for the Land Registry database to be completed and opened up to all
And then let's not disappear down the rabbit hole of believing that somehow everything in our economy is ultimately derived from land ownership or that what matters is acres not five pound notes. This is the mistake that Guy Shrubsole makes in this article:
“The ownership of land,” wrote the 19th-century radical economist Henry George, “is the great fundamental fact which ultimately determines the social, the political and … the moral condition of a people.”

Who owns land matters. Landowners get to choose how their land is used, and that has big implications for almost everything: where we build our homes, how we grow our food, how much space we set aside for nature. Owning land confers wealth, status and often political power.
Shrubsole goes on to talk about how many acres the Ministry of Defence owns and how much of the UK is grouse moor. The thing is that, as even Henry George knew, what matters is land value not acreage. Self-described 'radicals' have an unhelpful obsession with how much land folk own rather than how much that land is worth. This obsession harks back to a nineteenth century viewpoint that saw land as the sole source of value and the ultimate store of wealth.

Housing covers just 10% of the UK's land but represents by far the largest proportion of land value (I appreciate that part of Guy Shrubsole's mission is to answer the question 'what's all that land worth'):
The value of all the homes in the UK has reached a record £6.8tn, nearly one-and-a-half times the value of all the companies on the London Stock Exchange.
Since agricultural land values are typically about 1% of housing land values meaning that, for a back-of-the-envelope guesstimate, the rest of the UK's land outside cities is worth between £600bn and £1tn. And, discounting mortgage lending, owner-occupied property accounts for £4.4tn of that value (65% of £6.8tn). Back in the 1880s when Henry George was writing, land value probably was in the hands of a relative few men. Today this just isn't true - for all the 'Generation Rent' stuff (and this really only applies to London and the South East) we remain a property owning society.

The problem is that George and other 'radicals' were focused on rents and saw that much of the UK's national income came in the form of rents to that land meaning that taxing land value represented an effective and fair way to tax those rents. Not only does most of the UK's land value - all those owner-occupied properties - not generate any actual cash rent but most people's income comes from the less aristocratic process of trade. And there is precious little link between trade and land values.

Nor does land ownership have very much to do with the UK's (or rather London and the South-East's) problems with housing supply. I'm pretty confident that, were we to designate some land currently used for agriculture as housing land, there will be some happy smiling land-owners. Grubsole talks about the housebuilders sitting on land, something that may or may not be true, but fails to recognise that the amount of land actually allocated for housing in the UK is tiny (less than 1% of the UK's land area) and the housebuilders own only a small part of that housing land.

Our obsession with landed estates strikes me as an unhelpful hangover from a time when these estates really were where the UK's land wealth was held. Those estates are still pretty big and pretty valuable but they are pretty marginal to the UK's economy - the existence or not of moorland maintained for shooting may be a public policy issue but it isn't a matter of any real consequence for the economy or indeed for the majority of the population. And, for all its importance, agriculture is similarly insignificant as an economic sector.

Overwhelmingly the value added in our economy - our national income - does not come in the form of rents and is not dependent in any way on land values, however much you contort the concept. Yet people still look back wistfully to those nineteenth century 'radicals' as if people actually want "three acres and a cow"! Today, our obsession with land only continues because the systems we've created to govern the use of land make it that way. Our planning system creates that huge disparity between agricultural values and development values, local taxes are based (admittedly poorly) on land values, and because house prices are a staple of private conversation the experts in real estate become a mix of celebrities and exploiters of innocent punters.

But it's not the grand acres that this system is bothered with but rather the millions of little plots on which our homes sit. That's where the 11 million mortgages worth £1.1tn are found not on Lord and Lady McMuck's hundred thousand acres of Scottish moorland. Yet Guy Grubsole and the land obsessed fret more about the latter than the former. I agree that knowing who owns stuff would be useful but let's not allow this to distort our view of the UK's wealth simply to satisfy some sort of agrarian radical wet dream based on a world long gone.

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Monday, 20 March 2017

If Birmingham's a 'jihadi breeding ground' it's not a very good one


Islamist terrorism is undoubtedly a problem. And, perhaps unsurprisingly, the UK's home grown Islamist terrorists nearly all come from with the Muslim community. This means that the largest such communities - Birmingham, Bradford, Luton and so forth - are more likely to produce terrorists.

Here's the Daily Mail:
Sparkbrook has become synonymous with Islamic extremism; one in ten of all Britain’s convicted Islamic terrorists, we now know, have come from Sparkbrook (population 30,000) and four adjoining council wards.

In total, these highly concentrated Muslim enclaves, occupying a few square miles of the city, have produced 26 of the country’s 269 known jihadis convicted in Britain of terror offences.
Over a fifth of Birmingham's population identified as Muslim in the 2011 census - that's about 250,000 people. And they are, as with most immigrant populations, concentrated:






That population - one of England's largest concentrations of Muslims - has produced just 10% of terrorists and the number (26) of those terrorists represents just 0.01% of the population. We should be vigilant, carry on working to prevent and protect, but this really doesn't tell us that Muslim communities are rife with budding terrorists and more than Jo Cox's murderer living on a council estate makes such places riddled with Nazi-sympathising nutters.

Confusing the dominant Deobandi version of Islam in Britian's Kashmiri population with ISIS is wrong, if at times understandable. Deobandi beliefs are very traditional and include very definite views about the role of women (and how they should dress), a reverence for the physical Qu'ran rather than its contents and an increasingly assertive approach to other Muslims who don't adhere to these positions. So when the Daily Mail describes Sparkbrook, it shows a scene that is familiar to anyone from my city of Bradford:
Visit the area and you’ll inevitably pass along Ladypool Road, the neighbourhood’s bustling main artery, at the centre of the Balti Triangle, so named because of the number of curry houses that line the pavement.

The shops are largely Islamic, too. There’s Only Hijab, the Islam Superstore and Kafe Karachi, to name a few. Dotted around Ladypool Road are 22 mosques, dominated by the twin minarets of Birmingham Central Mosque.
None of this suggests that somehow terrorists are being created by the presence of curry houses, hijab shops and an Asian cafe. Yet that is somehow the impression that is given - tens of thousands of perfectly ordinary Birmingham residents being categorised as some sort of problem because a tiny handful of men from that place committed terrorist offences.

The Mail is right to point at the manner in which Labour politicians pander to pressure from Deobandi organisations - Cllr Wazeem Jaffar and the four-year-old in the headscarf is a shocking example of indulging religious fundamentalism. But then the same politicians play a game of community politics unrecognisable to those of us campaigning in the rest of the country. And, yes, this is a problem - from electoral fraud through to grant-farming and favour-mongering - but it is not creating the basis for young men becoming Islamist terrorists.

In discussing the threat of Islamist terror - and there is a threat - we need to get away from the from the idea that mainstream Islam in the UK is promoting that terrorism. We should remember, and perhaps Birmingham is a good place to do this, that throughout its existence the IRA exploited sectarian sympathies and enjoyed the support of some Catholic priests. But this didn't make the rest of the Catholic population of England and Ireland complicit in the IRA's murder and terror. Islamist terror groups are no different, they exploit Muslim grievance (just as those Birmingham Labour councillors exploit the same grievances) and find some sympathetic voices. But what comes across most strongly is that so few - a tiny group - Muslims from Birmingham get involved in the world of Islamist terrorism.

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Friday, 17 March 2017

Why we probably won't be moving to Kensington


So Kathryn and I are window shopping in South Kensington and, since this is the nature of high streets, we're peering through the glass at property for sale. Unlike most normal places, there aren't any actual houses for sale, just what seem to be identikit flats - some studio, some one-bed, some two-bed. All with white walls, wood (or wood-a-like) flooring, glass dining tables, uncomfortable looking sofas, and, if you're lucky, some singularly naff art. Plus a price tag north of £2 million quid.

What struck us (other than that stratospheric price tag) was the sameness, the lack of soul, the impression that no-one actually lived in any of these flats. But this isn't new build, these are apartments hacked out from a beautiful Georgian town house in a leafy London square. We meandered from estate agent to estate agent seeking out some property that looked like it was a little bit loved - perhaps with a rug to break up the monotony of wood-effect flooring (whatever happened to carpet), maybe something wooden like a coffee table or an antique chair.

Perhaps this sort of uninspired, bland and plain decor is what passes for style these days down in South Kensington. Maybe people are too busy doing all the other exciting things London offers (or else working all hours god sends to pay the mortgage on the £3 million pad off Queensgate). Or maybe this is what estate agents think sells flats - hard edges, pushed back furniture, minimal colour and devoid of life. None of those things we'd expect elsewhere - a peep of greenery, a bookcase (with books on), a mish-mash of art on the wall, things that show off or feature the age of the property.

Or maybe the sort of besuited, hard-nosed, driven men who work in South Kensington's estate agencies know their market and that anything looking like life, community and continuity will put off the sort of international whizz-kids who've got the brass to buy that South Kensington flat.

Had we a few million spare, we'd certainly consider a bolthole in London - it's a fantastic city. But I'm not sure that what we see in Kensington - and it's probably little different anywhere in Zone One - is inspiring, interesting or presented in a way that appeals. The housing is gorgeous - London's Georgian terraces are among the wonders of the world - but the flats hacked out of those gorgeous buildings seem to have killed the sense of age, heritage and tradition preferring instead a boring, pale, hard image that owes more to the international hotel than a real London living style.

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Tuesday, 14 March 2017

Fake news tells us why scholarly publishing profits matter


It has been a bugbear of the increasingly left-wing word of academia that their work is published in paid-for scholarly journals resulting is successful businesses making significant profits (and employing thousands of clever products of those universities into the bargain). They say stuff like this:
It is easy at a high level to think about how knowledge could be unbundled, but once a framework is developed, then graduate students who were learning and reading past knowledge would be encouraged to translate their own information into the new framework. The knowledge could be freed from the bounds of journals without undermining all the curation and attribution work that goes with them. And at the same time, a searchable database that is open by design would exist not for articles, pages, or PDFs, but for the knowledge itself.
And my response is: yeah, and which bit of the fake news story sloshing around after Trump's election did you not understand? You need publishers and their journals because they provide assurance, a guarantee that the stuff therein isn't simply rubbish. And because this matters - indeed is absolutely central to the idea of academia - you want to make sure those publishers aren't tempted by fakery. So you let them earn their profits.

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